“People like us, who believe in physics, know that the distinction between past, present and future is only a stubbornly persistent illusion.”
Albert Einstein
The Three Jewels of Tao
« I have just three things to teach:
simplicity, patience, compassion.
These are your three greatest treasures.
Simple in actions and thoughts,
you return to the source of being.
Patient with both friends and enemies,
you reconcile yourself with the meaning of the whole.
Compassionate with yourself,
you reconcile all beings in the world. »
(Tao Te Ching, Chapter 67)
The Wise control themselves
“Irrigators guide the water. Fletchers shape the arrow shaft. Carpenters shape the wood. The Wise control themselves.”
Siddhārtha Gautama Buddha
Impermanence and Attachment

We are the Whole
Everyone suffers.
We suffer because of our attachment to things, ideas and material goods that have nothing to do with our true essence.
Only the awareness of the whole can give us true happiness.
Only the universal love that flows from it can give real peace of mind.
Everything you own is a burden, it is useful if you still live it with detachment.
All the money you have is an illusion of value, because nothing has more value than awareness and enlightenment.
In front of human wickedness, violence, hatred, anger, ignorance, desire, envy and every negative feeling and emotion that dwells within you and around you, look at yourself and at the world with detachment and compassion.
Watch with compassionate detachment that everything is impermanent: your home, your things, your enemy, hatred and your own suffering.
Spread love, understanding, joy, warmth and positive feelings to sow the power of a Buddha in every human soul.
So lose the attachment to harmful and unnecessary things for your journey to enlightenment of a Buddha.
Dino Olivieri
To become the Change
“We must become the change we want to see in the world”.
Mohandas Gandhi
The Four Noble Truths
1. Dukkha, “The truth of the existential suffering”.
Inherent in human life and suffering existential: it afflicts man because impermanence of life situation that comes with it from birth and because of its birth deep in “samsara.”
This existential suffering is revealed and is perceived not only when one sees the inevitability of sickness, old age and death, but even when one is forced into contact with what one does not like such as, contacts, connections, relationships, interactions with persons, things or events that we dislike.
But not only in these cases: the existential suffering is revealed and is perceived even when you are forced to separate from what you love, like when one is deprived of visions, sounds, smells, tastes and tactile sensations desirable, pleasing, attractive, or as when one is unable to obtain contacts, connections, relationships, interactions with people, things or events are responsible for his own good, its well-being, his ease, his freedom from slavery, or finally, where one should be subjected to the forced separation mother, father, brothers, sisters or friends, classmates, family, loved.
The frustration of desires is one of the most common perceptions of “dukkha”, the so-called “existential suffering”.
More generally, the finding that it is done in the “First Noble Truth is that there is in human life suffering associated with existential impermanence of all things, the fact that everything is destined to end.
2. Samudaya: “There is a source of the existential suffering”
Existential suffering is not the fault of the world, nor of fate or a deity, neither happens by chance.
Originates within us from the pursuit of happiness in that which is transitory, driven by desire (trsna, in Pali: ‘ta’ has’ or ‘brama’) for what is not satisfactory.
It occurs in three forms of kamatrsna or ‘desire for sensual objects; bhavatrsna or’ desire to be ‘vibhavatrsna or’ desire not to be.
3. Nirodha: “There is the emancipation from existential suffering”
To experience the emancipation from suffering existential need to let go trsna, attachment to things and people, the scale of values deceptive so what is temporary and more desirable.
4. Magga (Pali) or Marga (Sanskrit): “there is a path of practice for emancipation from existential suffering”.
It is the spiritual path to be taken to move closer to Nibbana.
It is called the “Noble Eightfold Path”.
