Posts Tagged ‘Gioia’

21. Earnestness is the path of immortality (Nirvana), thoughtlessness
the path of death. Those who are in earnest do not die, those who are
thoughtless are as if dead already.

22. Those who are advanced in earnestness, having understood this
clearly, delight in earnestness, and rejoice in the knowledge of the
Ariyas (the elect).

23. These wise people, meditative, steady, always possessed of strong
powers, attain to Nirvana, the highest happiness.

24. If an earnest person has roused himself, if he is not forgetful,
if his deeds are pure, if he acts with consideration, if he restrains
himself, and lives according to law,–then his glory will increase.

25. By rousing himself, by earnestness, by restraint and control, the
wise man may make for himself an island which no flood can overwhelm.

26. Fools follow after vanity, men of evil wisdom. The wise man keeps
earnestness as his best jewel.

27. Follow not after vanity, nor after the enjoyment of love and lust!
He who is earnest and meditative, obtains ample joy.

28. When the learned man drives away vanity by earnestness, he, the
wise, climbing the terraced heights of wisdom, looks down upon the
fools, serene he looks upon the toiling crowd, as one that stands on a
mountain looks down upon them that stand upon the plain.

29. Earnest among the thoughtless, awake among the sleepers, the wise
man advances like a racer, leaving behind the hack.

30. By earnestness did Maghavan (Indra) rise to the lordship of the
gods. People praise earnestness; thoughtlessness is always blamed.

31. A Bhikshu (mendicant) who delights in earnestness, who looks with
fear on thoughtlessness, moves about like fire, burning all his
fetters, small or large.

32. A Bhikshu (mendicant) who delights in reflection, who looks with
fear on thoughtlessness, cannot fall away (from his perfect state)–he
is close upon Nirvana.

(Sacred Books of the East, Vol. 10, The Dhammapada and Sutta Nipata, by Max Müller and Max Fausböll, 1881)

”You can rejoice of the beauty of the people and things only without the desire and possession. Every real beauty is transitional and attachment to it is a source of secure suffering.”
Dino Olivieri